How I’ve Been Feeling Lately Faithwise

When the dark wood fell before me
And all the paths were overgrown
When the priests of pride say there is no other way
I tilled the sorrows of stone

I did not believe because I could not see
Though you came to me in the night
When the dawn seemed forever lost
You showed me your love in the light of the stars

Cast your eyes on the ocean
Cast your soul to the sea
When the dark night seems endless
Please remember me

Then the mountain rose before me
By the deep well of desire
From the fountain of forgiveness
Beyond the ice and fire

Cast your eyes on the ocean
Cast your soul to the sea
When the dark night seems endless
Please remember me

Though we share this humble path, alone
How fragile is the heart
Oh give these clay feet wings to fly
To touch the face of the stars

Breathe life into this feeble heart
Lift this mortal veil of fear
Take these crumbled hopes, etched with tears
We’ll rise above these earthly cares

Cast your eyes on the ocean
Cast your soul to the sea
When the dark night seems endless
Please remember me
Please remember me
Dante’s Prayer by Loreena McKennitt

Protest Goes Over the Boundaries

CNN.Com: Gay supporters denied communion at Chicago Mass; Minnesota Catholics blocked at altar

It’s nice that people are standing up for the rights of others but I really think the Rainbow Sash movement stepped over the bounds. The Mass is for worship, not airing one’s political views. The Chicago cardinal had a right to order that they should be denied communion as it *IS* Church teaching that homosexuality is a sin. If you disagree so fundamentally with the teachings of the RCC, why are you trying to participate in the Eucharist? The priest did the right thing in blessing them but denying them the sacrament as he affirmed their presence there but stood up for his convictions and the convictions of the Church.

On the flip side, the laypeople in Minnesota went too far as it the priest’s decision and not theirs as to who receives the Body and Blood. Kneeling in front of people and preventing them from participating diminishes the authority of the priest.

Tongues of Fire

При наступлении дня Пятидесятницы все они были единодушно вместе. Ja tuli yhtäkkiä humaus taivaasta, niinkuin olisi käynyt väkevä tuulispää, ja täytti koko huoneen, jossa he istuivat. És megjelentek elõttük kettõs tüzes nyelvek és üle mindenikre azok közül. Da blev de alle fylt med den Hellige Ånd, og de begynte å tale med andre tunger, alt efter som Ånden gav dem å tale. Y había judíos que moraban en Jerusalén, hombres piadosos, procedentes de todas las naciones bajo el cielo. Pa kad nasta ona huka, strča se mno?tvo i smetÄe jer ih je svatko čuo govoriti svojim jezikom. Walistaajabu na kushangaa, wakisema, “Je, hawa wote tunaowasikia wakisema hivi, si wenyeji wa Galilaya? En hoe horen wij hen een iegelijk in onze eigen taal, in welke wij geboren zijn? ‎فرتيون وماديون وعيلاميون والساكنون ما بين النهرين واليهودية وكبدوكية وبنتس واسيا ai andai le Phrigia, ai Pamphilia, andai Egypt, ai uni thana andai Libya pashai Cyrene, ai kodola kai avile andai e Roma, Hantongo’ -ta to Yahudi, pai’ ria wo’o tau ntani’ -na to mesua’ -mi hi agama Yahudi. Ria to tumai ngkai tana’ Kreta pai’ tana’ Arab. Hawe’ea-ta himpau mpo’epe-ra mololita hi rala basa-ta moto, mpololita kajadia’ bohe to nababehi Alata’ala.” εξισταντο δε παντες και διηπορουν αλλος προς αλλον λεγοντες τι αν θελοι τουτο ειναι Kurse të tjerë i përqeshnin dhe thonin: ”Janë plot me verë të ëmbël!”

(Thanks to The Unbound Bible for the various translations.)

Re-Starting the Candidacy Process

I am starting the process to re-apply for candidacy in the ELCA. I’m taking it easy this time and writing my essay slowly and choosing my words carefully. As I am in this process, I would like to ask that people keep me in prayer. I didn’t ask for prayer last time and I think it would have made a difference.

Here are my specific requests:
-Pray for me as I write my essay to express myself and my call in a way that communicates that it isn’t about what I want, but about what God has called me to do
-Pray for me in the process as I deal with interviews and psych testing
-Pray for a job for me in the meantime

If anyone wants to proofread my essay, also let me know.

Jen Is On An Atheist Hit List. Boo yah!

I was doing a Google search on my name today and came up with this article on my “arrogance and ignorance on behalf of God” because of this sermonette I posted on blogs4God. I didn’t realize that atheists read sermons on Christian blogging sites. 🙂

I don’t know whether to be proud that I hit a nerve or amused that I’m sort of famous. Austin Cline (the person who is listed on the site as the webmaster) didn’t make any strong arguments — mostly ad hominum attacks and it sounded more like a form letter than anything else.

To be fair, I’ll respond to his whole rant instead of selecting parts out of context as he did with my article. (One thing that irritates me: everything has a context and unless you put words in it, they are meaningless.) The only editing I’ve done has been to remove my last name.

What fuels the efforts of conservative and evangelical Christians to defend the inclusion of the phrase “under God” in the Pledge of Allegiance? Arrogance and ignorance seem to me to be two of the primary driving forces: arrogance in that they think their beliefs deserves a privileged status and ignorance about history, law, and religion.

Uh huh. So Newdow’s attempt to denude the POA of religious words isn’t arrogance and ignorance or demanding a privileged status for his beliefs? Riiiiight…

Jen seems to be one of those many Christians who are under the perception that so long as people can opt out of some activity, then it is constitutional for the government to encourage and endorse it. By that reasoning, government-written and government-endorsed prayers to Allah in public schools would be constitutional so long as students are allowed to refrain from joining in. Of course, when stated in such stark terms, the lunacy of that a position is manifest. The government has no authority to endorse or support the acknowledgment of any gods, much less prayers to them. The fact that students or other citizens can opt out of participating in such endorsement or support doesn’t suddenly make it all OK.

That wasn’t my point at all. I am not in favor of state-sponsored and mandated prayer in school. This also assumes that the POA is a prayer, which it is not. Bad reasoning on the part of Cline because I did not say or imply that at all.

For someone who claims to have known at an early age what Supreme Court ruling gave students the right not to join in saying the Pledge of Allegiance, Jen has a really poor knowledge of Supreme Court history with regards to religious liberty decisions. Prayers were never outlawed. Students, acting as individuals, can pray all they want. What was outlawed were state-written, state-sponsored, state-endorsed, and state-encouraged prayers. The reason wasn’t that they might “offend” someone. The reason was that the government has no authority to write, sponsor, endorse, or encourage prayers and that doing so sends the message that certain people are more privileged members of the community while others are outsiders – all because of their religious beliefs.

Again, he assumes that the POA is a prayer, which it is *NOT*. It is an oath of loyalty being expressed to the flag of the United States of America. If it was a prayer, God would not be the party it was directed toward — it would be the flag. According to his reasoning, we should ban the POA because it’s worshipping a flag. The words “under God” were added to distinguish us from the “godless Communists” by President Eisenhower and reflect the fact that our culture *is*steeped in at least the belief in a higher power which may or may not be the Christian god.

Conservatives like to play on people’s ignorance of the Supreme Court by pretending that a prohibition on a government action is the same as a prohibition on individuals’ actions – that restricting state-written prayers is the same as restricting individuals’ prayers. The question we are faced with here: is Jen one of those who has been misled and doesn’t know any better or is she one of those who does know better and is trying to mislead others? I’d love to see examples of where “other faiths” are given rights and freedoms denied to Christians.

Let’s see… the fact that no mangers can be posted in schools though menorahs can as well as any other religious objects. If we’re going to do multiculturalism in terms of religion, ALL need to be represented. This means that I should have the right to read my Bible during lunchtime, which is something that kids have gotten in trouble for doing. If someone was reading the Rig Vedas during study hall, I doubt anyone would make a big deal out of it.

A lot of people, not just Jen, have decried the 9th Circuit Court decision – but I doubt that they have read it. If they had, they would find a very careful, very cautious decision that relies heavily on Supreme Court precedent. The 9th Circuit Court judges went to a lot of effort not to stick their necks out and they based every one of their points on something already decided by the Supreme Court.

The 9th Circuit Court of Appeals is a joke. Over half of their decisions are overturned in higher courts. Relying on a Supreme Court precedent? You’ve got to be kidding me. The judges on the court exist as entertainment for the legal system on the West Coast. Pat Robertson would have done better to focus his mafia-prayer methods on them than on the Supreme Court.

Jen appears to be one of those defenders of the Pledge of Allegiance who thinks that daily recitation of the affirmation “this nation is under God” is somehow equivalent to the neutral observation that “in the past, many political leaders have believed in God.” How ridiculous is that? Michael Newdow isn’t fighting to remove neutral references to religion in historical or cultural lessons, he is fighting to remove a state-written and state-endorsed approval of a particular theistic belief.

I actually didn’t say that at all. I said in my article that our Founding Fathers were deists. That was progressive for the time period. The phrase “under God” is not a tacit endorsement of anything other than the possibility of a higher power. I have never seen anyone be penalized for not uttering those two words and the Supreme Court has even upheld a person’s right *NOT* to say it. Pushing for the words to be removed is doing what Newdow is trying to fight against: infringing upon the beliefs of others.

There’s a world of difference between the two – one which even conservative Christians like Jen would recognize if it didn’t involve their own beliefs. Imagine the contrast between pledging belief in Allah and a history lesson which described in influence of Islam on the Middle East. Is the former unconstitutional? Absolutely. Is the latter unconstitutional? Absolutely not. Would opposition to the former logically entail opposition to the latter? Not at all. But of course, conservative and evangelical Christians don’t believe in the Islamic conception of God, so they are able to see (or at least acknowledge) the distinction here. When it comes to their own beliefs, however, such good sense seems to evaporate.

This involves the assumption that I know nothing about Islam (which totally explains why I want to do a dual M.Div/Master of Islamic Studies degree). It also involves the fallacy that all Christians are ignorant as to the fact that “Allah” is the Arabic word for God. (Ever pray with Arabic Christians? They pray to “Allah” — it’s the word for God.) Islam is a supercessionist religion — they believe that they worship the same god as the Jews and Christians but that they worship God correctly. I have never said that it was a separate deity.

Oh, the irony – by acknowledging that making room for his beliefs would “limit the belief systems of others,” Jen doesn’t seem to recognize the corollary: when the government endorses her beliefs, it essentially “limits the beliefs of others.” That, of course, is exactly why the inclusion of the phrase “under God” is being challenged. I’m sure that she wouldn’t approve of it being changed to “under no God,” but that of course just underscores the hypocrisy of the Pledge’s defenders.

What Newdow wants is a total absence of religion in the government and in society. My argument is that his desire is contrary to the guarantee of freedom of religion in the Bill of Rights. The extreme degree to which he is taking this would limit the practice of religion for everyone else. Freedom OF religion does not equal freedom FROM religion.

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Anglicanism?

Every now and then, I ponder a return to the Episcopal Church. It was my first stop when I accepted Christ and one could say that I “imprinted” on it. I love liturgy, organ music, hymns that date back hundreds of years, the fact that I am allowed to have a brain (instead of the “you can be a Christian intellectual if you agree with what we’re talking about” that I get from all other Protestant and Reformed groups), the idea that the Eucharist is an integral part of the service (still getting used to Communion once a month instead of once a week), the reverence that I have yet to find anywhere else…

I cannot describe the feeling of Episcopal/Anglican worship any other way than the feeling that I’m home. Jon’s internship parish was the only other place that came close — it’s the idea that the church service isn’t just an hour of listening to people talk about God but a time of communal prayer/singing/celebration which is over when it’s over and not subject to a specific time limit. (Well… other than Sunday school.) It’s having worship being a verb and not a noun. It’s letting some things about the Lord remain mysteries and reveling in the fact that there are so many incomprehensible things and yet we serve a God who wants to love us. It’s understanding the traditions of those who have come before us and saying the same creed as people on 6 other continents. It’s being able to enter a church on all 6 of those continents and be completely at home with the worship service. It’s the liturgy which gives my life direction as the church calendar cycles through the seasons in a way that covers the life of Christ and the Church. It’s the tradition of sung worship.

So what’s stopping me? Well, there’s the fact that the nearest non-mission congregation is an hour away and we have only one car. There’s the fact that me attending an Episcopal church would potentially undermine Jon’s ministry in the ELCA and would royally irritate some members of our church who are active in Word Alone. (I’ll disclose my thoughts on Word Alone another time.) There are the serious issues I have with the consecration of Bishop Gene Robinson. There’s the fact that you have people in the Church who are syncretistic. (Well… you have that in most mainline Protestant denominations.) There’s the fact that any seminary that is as conservative as I am wouldn’t accept me as a student because I have an extra X chromosome.

Yet, I feel like I need to do something. Jon is a Pietist and that’s great for him if it works for him. I, on the other hand, am very high church and am not being fed by having to worship with people who are allergic to Catholicism as most Protestants are. I *WANT* to sing prayers and psalms. I *WANT* to celebrate the Eucharist weekly. I *WANT* to be part of a body that lets me have a brain. I *WANT* to be part of a body that doesn’t dictate to its members how they should vote. I *WANT* to be part of a church that thinks about the world around them. I *WANT* to be part of a church that isn’t terrified of Latin.

Guess I’m staying put for awhile. Hopefully, I can find some high church friends in seminary (when the ELCA decides that they want to let me start my candidacy) so that I don’t feel like such an anomaly. Otherwise, I’m guessing that I’ll be one of those strange Lutherans who ends up serving an Episcopal church.