Ideas on Worship (III)

It’s a grey afternoon preceeding a storm. Jon is doing Evening Prayer, Cullen is acting as Jon’s spiritual director, and Finian is sitting watch to make sure that I blog on something spiritual. (Our cats love to assist us with our various devotional things, which includes blogging for me. They are such pious and helpful creatures.) I am recharged after a 4 hour nap (note to self: next time get regular vanilla chai powder) and am listening to some chant, some Loreena McKennitt, some David Haas/Marty Haugen, and some Haydn (various parts of the “Lord Nelson Mass” which I sang with my seminary choir in 2001) with some Kingston Trio thrown in for good measure. All the religious music is putting me in the mood to blog on religious stuff, so… here is part III of the “Ideas on Worship” series.

Worship Preferences
I’m going to quote a little from an an entry on this subject that I wrote last March, so feel free to click on the link to see it in its entirety (as well as why I blogged on it in the first place).

  • Setting: The Celtic-Christian in me would probably love to be sitting in a cathedral ring in the redwoods near my dorm at UC Santa Cruz with the wind blowing and the ocean in view. The mystical person in me would prefer a stone chapel with light streaming through the stained-glass windows or an Eastern Orthodox service (minus the incense which unfortunately gives me an asthma attack). My compromise: the sanctuary of Jon’s internship congregation (when it’s put back together after replacing the heating system) which has a garden in the courtyard formed by the layout of the buildings. I know that God is wherever two or three are gathered in His name; but I have problems with modern sanctuaries because they just seem devoid of the kinds of inspiration I see in the more traditional ones. As I mentioned in my last entry on this subject, I am into sensual worship, which means that I need the stained-glass and the rest of the experience. Stone churches (especially the older ones I explored in Ireland) remind me of the divine inspiration of their creators — the hands that hewed the stone and the ones that cast the glass.
  • Structure of Worship: For those of you who didn’t know, my J is the strongest part of my INFJ status. This means that I *like* order and liturgy fulfills that for me. I have worshipped in more free-form churches and enjoyed the experience; but liturgy tends to center me and feed me. This might be because I spent my formative Christian years in an Episcopal church or it might be that Jon’s internship parish has really converted me to traditional liturgical worship to the point that I can’t even think of looking back. I also tend to go toward extremes in this regard — straght-up liturgy or straight-up praise and worship — blended services can be good but I still prefer they err on the side of liturgy.
  • Music: I honestly do prefer the older traditional hymns — the newer worship music really does nothing for me. I love chanting Morning Prayer or singing hymns like “Abide With Me” and “We’re Marching To Zion” more than I like singing the latest Hillsong creation. (The exception to all of this is most of the stuff Maranatha music puts out — their stuff is pretty wonderful across the board.) Chanting the liturgy is also a very peaceful thing for me because it is ordered, most of it (with the exception of Setting 3 in the LBW) is easy to sing, and it’s acapella which focuses me to the words and not the accompaniment.
    Contrary to popular belief, this 23 year old actually *likes* organ music provided that it isn’t something absolutely dreary. I’m grateful that our organist is my age and feels the same way. Piano accompaniment is also a wonderful thing — especially if the music isn’t of the “it’s church music so it has to be somber” persuasion. Funerals at Jon’s internship site usually have instrumental hymns as the prelude and it’s a comforting thing to hear them played on piano.
  • Sacraments: I’m Lutheran. We are reminded weekly of our baptism. We (ideally) celebrate weekly Eucharist. I remember in college when the worship team was passed over for communion and I got apopleptic — if I’m having to take Communion only monthly, I’d really like to be able to take it when it’s offered. (I cannot understand the mindset of churches that only offer it quarterly — it’s the Body and Blood of Christ and we are commanded to partake of it in remembrance of His death and resurrection.) Community Church of Joy, the church that I frequently use as my whipping post for all that is wrong with megachurches, has it as a twice-a-month “optional” part of worship — something that is just completely wrong, especially since they claim to be Lutheran. (Most Lutheran clergy with any sense don’t even consider CCOJ to be Christian, let alone Lutheran because they’re all about numbers and Walt Kallestad’s personality cult. But that’s another tangent…) I’m not going into the wine vs. grape juice battle because it’s not a faith-shattering thing for me — Jon’s internship parish offers both and most people take the wine whether it be in the common cup (the rim of which is cleaned with a peroxide soaked cloth each time) or from one of the “holy shotglasses”. (They’re about the size of a thimble and used in churches where the common cup doesn’t exist. They’re a pain to fill from the pouring chalice but hey… some people prefer using them.)
    I believe that baptism is necessary to salvation and I’m among those who believe in infant baptism. I may not believe in paedocommunion, but I do believe that baptism is the beginning of the process that culminates with Confirmation (at age 13 or 14) and then involves the confirmandi in the life of the church.
  • Language: This ain’t the “Latin vs. English issue” (from the Roman Church) or the “German vs. English” issue that occasionally arises in older Lutheran churches — this is the “inclusive language” debate. For the record, the Lord Almighty is my Heavenly FATHER. My rationale for this is that Jesus referred to Him as “Father” (well… “Abba” actually which means “Daddy” [and as Jon adds is still a masculine noun]) and that’s the proof I need. I understand that some people have issues with their earthly fathers which means that they have difficulties with God as their Heavenly Father and my answer is that God is perfect — their earthly (mortal) fathers are not. Not all men are evil and not all fathers are bad. I have issues with the Trinity as Creator/Redeemer/Sanctifier because it’s very limiting in the roles of the Persons. The Father does so much more than create, the Son does much more than redeem, and the Spirit does more than sanctify.
    Another item on my “lingusitic church irritations” is when people change the creeds and the lyrics of hymns to get rid of masculine language or to “de-catholicize” things. The last part of the Apostles Creed and the Nicene Creed proclaims belief in in “the holy catholic (and apostolic) church”, not the “Christian church”. The use of “catholic” connotes the universal church, not the Roman Church. (” Catholic” is Roman and “catholic” is universal. Learn your Church History people!) With regard to hymns, I offer this example: it is “High King of Heaven” in the last verse of Be Thou My Vision, not “light of my soul”. The “light of my soul” did not open a can of whupass on the hill of Slane — the “High King of Heaven” did. The concept of a “high king” is an Irish thing and therefore fits the hymn. “Light of my soul” is a very poor attempt at inclusivizing the words. (And yes, I know that most lay people don’t give a rat’s butt about hymn lyrics. This is why I’m not like most lay people.)
  • I think I’ve covered everything. Comments are always welcome. Flames will be burned and the ashes will disposed of accordingly.

    Worship Today

    We got a call yesterday afternoon from a member who was supposed to be helping in worship today with his wife. His wife had fallen off a ladder and bruised herself pretty well, so they weren’t going to be able to make it today. When I reported it to Bill, he looked at me and said, “Well… we can find replacements… unless you want to take over their duties.” I graciously offered to give up my 8:00 service nap to help.

    The Recounting of Events
    Well… if there was ever a morning I needed that nap, it was this one. I had a little too much caffeine yesterday and didn’t get to sleep until probably 2 or 2:30 this morning. To get to church in time for Jon to robe up and get prepped, we have to be out of the house by 7:30 which means that little Jen has to haul tail out of bed by 6:30 — yeah… I was really enthusiastic to do that this morning. I tossed some coffee in my Carnation Instant Breakfast and went over the readings when I got to church. I saw F at the 8:00 service, which is good — we are very much in favor of her being able to attend church without breaking down in tears. (She’s also getting back to work at the LCCVI, which is *VERY* good.) Reading went well as did being the communion assistant.

    I had no kids during Sunday School, so I swallowed my pride and sat in on the Sunday School class taught by one of my Small Group leaders. (For the reason I don’t usually attend adult Sunday School, click here. If you want to reply to me on the subject, reply at Meditatio and not the Livejournal entry.) I was glad I did because C (my Small Group leader) was aware of how tired and spacey I was and let me sit and stare into space. The lesson was on Nehemiah and it was nice to work with some Old Testament things for a change.

    During the 10:00 service, the youth assigned to read didn’t show up, so the announcements ended along the lines of “our reader doesn’t seem to be here… so why doesn’t Jen read since she read the passage at 8:00 this morning?” Bill’s sermon was good considering he had a really weird passage. I have no idea why the RCL people did this; but it was the passage surrounding the feeding of the 5000 and it was on shepherds and stuff.

    The Religious/Theological Stuff
    The Communion hymn today was He Leadeth Me which strikes me as one of those comfort hymns from the turn of the 20th century. (OK… it’s a Civil War era hymn — I was close.) The words are:

    He leadeth me, O blessed thought!
    O words with heav??nly comfort fraught!
    Whate??er I do, where??er I be
    Still ??tis God??s hand that leadeth me.

    He leadeth me, He leadeth me,
    By His own hand He leadeth me;
    His faithful follower I would be,
    For by His hand He leadeth me.

    Sometimes mid scenes of deepest gloom,
    Sometimes where Eden??s bowers bloom,
    By waters still, over troubled sea,
    Still ??tis His hand that leadeth me.

    He leadeth me, He leadeth me,
    By His own hand He leadeth me;
    His faithful follower I would be,
    For by His hand He leadeth me.

    Lord, I would place my hand in Thine,
    Nor ever murmur nor repine;
    Content, whatever lot I see,
    Since ??tis my God that leadeth me.

    He leadeth me, He leadeth me,
    By His own hand He leadeth me;
    His faithful follower I would be,
    For by His hand He leadeth me.

    And when my task on earth is done,
    When by Thy grace_ the vict??ry??s won,
    E??en death??s cold wave I will not flee,
    Since God through Jordan leadeth me.

    He leadeth me, He leadeth me,
    By His own hand He leadeth me;
    His faithful follower I would be,
    For by His hand He leadeth me.

    Bill seems to like to pick these kinds of hymns for Communion hymns perhaps because so many people know them in the church. (The parish is ultra-traditional in liturgical style and the kids *LOVE* it. When we were planning the outdoor service for last weekend, the youth we had helping us was suggesting all these really old-time hymns, which I found very cool.) A lot of us actually walk up to Communion singing them and the congregation can lead themselves instead of having to rely on a cantor or choir. Anyway, this hymn was a really nice one considering all the panicking I’ve done this week — it’s a reminder that I need to be a faithful follower and that He is leading me, not the other way around. Many times, I want to be the one calling the shots and that isn’t what life with Christ is about at all. I need to echo the 3rd verse and be “content, whatever lot I see, since t’is my God that leadeth me.” I need to be content that the repairs on Sable might cost us an arm and a leg; but the Lord has given us transportation this weekend (for $100+ less than we could be paying if we had to have a rental car). I need to be content that the Lord has a plan for my future and I shouldn’t be worrying about money or jobs or anything (though one of the people in my parish did give me some good info on substitute teaching). I need to be content that everything will be OK and I shouldn’t be panicking about every little thing.

    I think some prayer time now would do me good…

    A Cheerful Heart Doeth Good Medicine

    Today, Jon had a hospital visit in Westerville, so we braved downpours and broken windshield wipers to get there. (Tip: A roll of duct tape in the car saves precious time.) We also ended up going 6 miles in the wrong direction, which meant that we were an hour late getting to the hospital and I was in a mighty foul mood when we arrived. Well… that soon changed. J, the husband of K (the woman having surgery) is one of the most congenial and awesome people we know and listening to him talk about things really improved my mood (as did finding out that we weren’t too late to sit with him). We had to wait an hour for K to get out of surgery and during that time, we got to watch J razz the doctors in a very good-natured way.

    When we got up to K’s room, I was greeted with a big hug from a very awake K, which is wonderful considering that they had to dope her pretty well for her surgery. She also told us that when her orderly came in to help her bathe this morning, she found K reading the Bible. Apparently, the conversation went something like this:

    O: So you’re reading your Bible?
    K: Of course. What other Good Book do you start the day out with?
    O: Well… I don’t have time.
    K: Not even to pray while washing the dishes?
    O: I’d never thought of that.
    K: Your hands are busy but your heart and mind are free to pray.

    (Mea culpa, mea culpa, mea maxima culpa)

    The part that makes this really funny: K is 80+ years old, shorter than me, and about 3 times as spirited. She is one of these people who I think could call fire down from Heaven when she prays. The rest of the visit was just wonderful and she totally made me laugh. She apologized left and right because she might not be able to be there on Sunday. We explained to her that she had a good excuse and promised to come and see her and bring her communion when we could. After she gets out of the hospital, she’ll have to be in a nursing home so that they can give her the antibiotics she needs. When she heard that we don’t know where we’ll be yet, she promised to pray for us and I have a feeling her prayers are gonna make the difference.

    One of the things I love about K and our other long-time members who are in the hospital is that they have very unshakeable faith — faith that moves mountains and faith that sustains people in tough circumstances. This is probably the second surgery this year for K and she is taking it all in stride. These people have ten times as much faith in their Creator as I could ever hope to have. Why else can these people deal so well during the last few weeks we’ve had at church where people are dying left and right? I only wish I could deal with the last few weeks with as much strength and grace as they did.

    Church Today

    Church this morning was lovely. Our congregation council president was cantoring for the first service and he is a fabulous tenor. During Sunday School, I hung out with our Sunday School superintendent and helped her with her student. (Her student Q is a sweetie and it gave us a chance to get the VBS pictures up.) The second service was great. Our music was all patriotic today and it was probably the second time in 10 years that I’ve sung “Battle Hymn of the Republic”.

    Bill preached one of the best sermons I’ve heard this year on the dangerous eschatology of the Religious Right’s position on Israel. He royally irritated some of the Republican members and a couple of them confronted him after the service about some of his comments on the use of “Judeo-Christian-Islamic morality” (it’s part of an article in the Columbus Dispatch which I can’t link because you have to pay to view it). The two people who did are part of one of the small groups I attend and it usually takes all of my self-control not to make snarky remarks to set them off foaming at the mouth. (I’ve mastered the art of doing so in a way that irritates them but makes me look completely innocent.) For example, I was commenting on something I disagreed with in the Bible Study curriculum and the wife turned to me and said “Don’t you believe the Bible is completely true?” (My answer: I tend to read it more critically than most people do.) It took all of my self-control not to say something like “Nope… I’m just here because my coven isn’t meeting tonight.” (Thank you to my wonderful mother-in-law and sister-in-law for that one.)

    F and G were there with G’s son M, which was a good thing — one thing that happens on occasion with grieving people is that they stop attending church and cut themselves off from people. Granted, they left the second things ended; but that’s understandable — how do you socialize with people at church when you buried your husband/father/grandfather 6 days earlier and this person was a pillar of the congregation? (D did everything from lectoring to ushering and served multiple congregation council memberships in addition to being on the building committee 40 years ago for the education building at the church.) I was just really happy that they came. I’m hoping to see them next week at the outdoor service though I know that it may be a while before they feel up to socializing. If nothing else, this is an answer to the prayers I’ve been praying for them (for comfort and strength and to be able to lean on the Lord in this time) and I’m praising the Almighty for that!

    Grief Observed (V)

    For those who have been following this series, the funeral went well. I was a good crucifer and didn’t trip on the alb I was given to wear. The service was very nice — the readings were comforting and the music was nice. One of the things I love about this parish is that the prelude music for funerals is piano hymns — not some dreary organ piece. I didn’t cry though it was hard when we were singing the last hymn (“How Great Thou Art”) because the family was crying and I am the world’s biggest sap. (Note to self: don’t people-watch during funerals when you know the family.) I made it out of the church without beaning anyone with the cross or tripping over the hem of my alb.

    After changing out of my alb, I tossed my clerical shirt back on and we headed out to the car. (My non-skanky summer funeral clothes for today were a grey shirt, black knee-length skirt, and one of Jon’s unbuttoned clerical shirts in black.) I was the second car in the procession and we drove to the cemetery which is a small one in Granville. It was a really pretty one in the woods and one where I’d probably go walking in happier circumstances. I made it through the burial without crying until they started taking apart the flower arrangements to give the roses to the family to toss on the casket before it was lowered. At that point, I was standing with Jon and got teary-eyed. They offered the family the shell casings from the 21-gun salute (D was an Air Force vet) and they presented the flag that had been draped on his casket to F with a rose and shell casing tucked in.

    After the burial, we followed G and the family up to G’s house in the hills. The layout and neighborhood reminded me of Las Cumbreas in the Santa Cruz mountains where some family friends of ours used to live. The house is beautiful — lots of windows to give some natural light into the house as well as a huge kitchen — it was seriously how I’d like my dream house to be. They had ham for lunch — but with sandwich fixings, salads, fresh veggies, fresh fruit, and tons of desserts. I had some chips, a ham sandwich (ham and bread), some raw carrots, lots of watermelon, and one small piece of brownie. (I really am not a chocolate dessert person if there’s fresh fruit around.) I also had the chance to talk with Bill and with some other people and it was actually an enjoyable meal. Jon and I bid everyone adieu around 1:30 and were hugged within an inch of our lives by F who promised to be at church at some point this weekend, even if it’s just the 4:00 service on Saturday.

    Now that everything is over and I’ve been home for the last 8 hours, I feel kind of deflated because it’s all over. D is in the ground, the family is off grieving elsewhere, and Jon is at a congregational council meeting (read: 3 hours of debating over issues at the church). Given the adrenaline rush of the last few weeks, it is strange to have nothing to think about or do. I’m not really sad per se because I’ve gotten my grief out (for the most part) and the funeral gave me some closure. I’m also not going to be dealing with sobbing family members in the next few days, so I don’t have that to think about. Is this what I should be feeling after all is said and done?

    I also almost started crying when the family was hugging me and thanking me. Granted, I am a sap but I also still can’t believe that I was all that helpful. I’m not clergy and most of what I did was hover in the background and occasionally hold hands at times when there was a need, such as last Tuesday when we received the news that D was not gonna make it. Yes, I was there two weeks ago when D was coming out of surgery — I’d driven Jon and Bill to Cols and didn’t really know where else to be. I was going to excuse myself to go to a waiting room but F came out and hugged me. That Friday, I made small talk with G because I needed something to do. On Tuesday, I walked into ICU late and found out that there was a storm brewing and figured that I probably should stick around. In other words, I really wasn’t supposed to be there; but I was. Yes, I did go make phone calls for F to get her calmed down and I did speak on her behalf when people asked what the situation with D was, but I felt like I was in the way most of the time. I did spend hours praying in the ICU and waiting room; but that’s my job as a Christian.

    Granted, I haven’t had much experience with family members dying in hospitals and all but I really didn’t realize that my ministry was just *BEING* there. G is an engineer and a brilliant person — little Jen who is the Hermione of her seminary class felt really stupid talking to him that Friday; but apparently, it helped. There was nothing I could say to comfort F but apparently the fact that I was there holding her hand helped. Between the two of them, I have been hugged more times in the last two weeks than in the last 6 months by anyone non-family.

    I’m just praying for NO MORE DEATHS AND NO MORE FUNERALS for awhile…

    Grief Observed (IV)

    My sermonette for blogs4God is here. It reflects my thoughts as of 3:30 am when I decided to put my insomnia to use and write something. I suggest reading it because I refer to it later in the entry. 🙂

    The Recounting of my Day
    Church was OK today. Bill preached one of his better sermons and I was sitting with some of my choir peeps. I really focused on worshipping today and mixed some Episcopalian liturgical movements in with the Lutheran stuff accidentally. (Then again, Jon’s parish is a Lutheran church that worships like a Catholic one.) After church, we went home and had lunch and I changed into my visting hour clothes.

    Visiting hours were actually somewhat enjoyable. There were lots of people there, which meant that the room was unbearably hot. Jon decided to “work the room” so I ended up in the receiving line by myself. G greeted me with a big hug and was pretty OK with everything. His wife J let me hug her too. F was calm, though I think the reason was that there were people around. After talking to the family, I talked to some other people from church and also to one of the couples I met at the hospital. I then went back to the church and did some paperwork before going back over at 4:30 to grab Jon. While I was over there, Bill pulled me over and asked if I would be the crucifer tomorrow. (For you non-liturgical types, the “crucifer” is the person who carries the pole with the cross on it in the procession into the church.)

    We returned home and I changed clothes to go out shoe shopping before the Lions service. (D was a member of the local Lions club.) We ended up not getting anything but earplugs for the burial tomorrow. (Jon isn’t fond of 21 gun salutes.) Jon attended the Lions service and I printed resumés and cover letters. We went to get the car washed because I’m driving in the procession tomorrow and came home.

    The Reflective Part of This
    The b4G thing I wrote this morning was really an exercise in getting my feelings out without sugarcoating them. I was weepy as I was writing it; but writing it helped me to get a lot of the pain out. I also didn’t expect it to be posted so fast — I thought I’d edit it first; but editing it would have sugarcoated things. Basically, I wanted to say that my call is to love God’s people even when it hurts and it was hurting emotionally to know that some of my people were in pain.

    Something that has been good about this whole experience is that I’ve learned how I grieve and what I need to have in place to cope with my grief. I know that attending the funeral will bring some closure; but I didn’t know how much the calling hours mattered. Many of G’s co-workers were at the early ones (I didn’t attend the later ones) and I think that it made a huge difference. Talking things out with my small group leader’s son T was also immensely helpful because he also sensed that D’s death wasn’t like the others. T has played in the Easter brass quartet with G for years, so it hit him (T) hard for that reason — it hurts that someone else is hurting.

    My mother-in-law reminded me last night that C.S. Lewis commented on how similar grief is to fear in A Grief Observed, which I had to read in stages because I would start crying after about 20 pages. For those who want to know what utter grief is like, read the book — it’s his reflections after the death of his wife Joy and believe me, he does not sugarcoat things.

    For those of you who are worried, I am doing OK — I’m crying when needed and I know to bring tissue to the funeral tomorrow. I’m not weeping too much (maybe 5 times this week) and I’m starting to eat again. I’m blogging every thought on these subjects because it helps to clear my mind.

    Now to go attempt to put together a non-skanky funeral outfit… (Most of my black clothes are winter ones and the summer ones are a bit risqué — shirts that expose my navel and all.)

    Grief Observed (III)

    D went home to his Father around 6:30 this evening. I found this out when I walked into Jon’s office and he was notifying the proper people. Bill was with the family and that’s pretty much all I know (and probably all I’m supposed to know though I’ll probably find out more from Jon later).

    Let us pray:

    Into your hands, O merciful Savior, we commend your servant, D. Acknowledge, we humbly beseech you, a sheep of your own fold, a lamb of your own flock, a sinner of your own redeeming. Receive him into the arms of your mercy, into the blessed rest of everlasting peace, and into the glorious company of your saints in light. Amen

    Lord Jesus Christ, through water and the Spirit D has been brought into your family; receive him and present him to God Most High. Amen.

    O Lord, support us all the day long of this troubled life, until the shadows lengthen and the evening comes and the busy world is hushed, the fever of life is over, and our work is done. Then, Lord, in your mercy, grant us a safe lodging, and a holy rest, and peace at the last; through Jesus Christ our Lord. Amen.

    I’m strangely relieved, mostly because I knew that it was only a matter of time and I knew that when D passed, he would be with his Father. My stomach has unclenched and I have a sense of peace. I still feel pain, but not for D — instead, for his family members who are left here because I know their decision was painful. As I said in (II), I’ve sat with them, hugged them, prayed with them, talked with them… I’m still praying for F and G individually and shall do so until after the funeral.

    And yes, I’m looking forward to the funeral and I know it sounds strange. Funerals and burials are closure points for me and I know from experience that I need that closure to move on in a healthy way emotionally. It provides a chance to say good-bye and Christian funerals also feature the texts that explain the hope that we have in Jesus Christ, especially John 14:1-4 and John 11:25-27. The hymns are usually the ones about faith and hope and the service itself is supposed to be a reminder of where our faith should lie with regard to our life.