The ratification of Canon V. Gene Robinson as bishop of New Hampshire is old news now. There are some mighty irritated people and the American Anglican Council has put out a short guide for them so that nobody jumps the gun and there isn’t a mass exodus from the Church.
Those who know me know that I watched the General Convention with great interest. After all…
In watching all this, I was kind of half incredibly sad that Robinson was ratified because I strongly disagree with his lifestyle and half relieved that the last minute efforts to derail him didn’t pan out. The current policy of the One True Church is that celibate GLBT persons can be ordained and that if you aren’t in the bonds of traditional matrimony, you have to remain celibate. Robinson’s ratification goes against all of this.
My problems with his ratification:
**NOTA BENE: While I disagree with the homosexual lifestyle, I still do care about and love my GLBT friends. You don’t have to agree with someone to love them as a friend. Besides, I’m called to love all of God’s people, even those I disagree with strongly.**
I guess the thing that pains me the most is that the Episcopal Church isn’t being consistent in its mission by failing to call a sin “a sin”. What makes homosexuality OK but adultery not? What makes it any different from pre-marital sex? It’s a very lukewarm attitude, which is *not* what we are called to have. We discussed the passage I have linked (Revelation 3:14-22) in Small Group last night, and we agreed that the message here is: whether you are hot for Christ or utterly frigid, at least BE CONSISTENT. What kind of message does it send when a Church claims that the definition of sin is left up to the individual?
I’m really struggling with the consistency issue here in my own life. I am adamently opposed to Robinson’s ratification because of his choice of lifestyle but… he has gifts for ministry that would very much benefit the people of the diocese of New Hampshire. They elected him knowing fully well that he was openly gay and not celibate and this was OK for them; but not for me or others. Given that we probably will never have to interact with him and he isn’t our authority, should we really be complaining? Yet… this also impacts the witness of the Church and also its relations with others in the Anglican Communion and the Church pretty much thumbed its nose at the opinions expressed at the last Lambeth gathering by ratifying Robinson’s consecration.
I am muchly conflicted inwardly…
Jen…you continually amaze me. The depth of your reasoning is really astonishing in this world of soundbites. Keep it up please. 🙂
the thing that bugs me isn’t that he was ratified – there are several issues of denomination there. but what sticks in my heart is that this was pretty much a non-issue. what have we done to the foundations of our teaching, our integrity, our interaction when we can disregard and compromise and rationalize away what’s fairly concrete in scripture – and still claim to be Christian?
and how far away do we have to move… before we’re not?
Note on the divorced thing: Gene Robinson and his wife divorced by mutual agreement, with a ceremony releasing each other from their vows. It’s not as if he ran off and left her at home alone; he continued to be a father to their daughters, and his ex and kids both support him completely.
And then there’s my intense loathing of the phrase “gay lifestyle”… but I’ll leave that one alone for now. :}